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An Insight to the Kathputli Gypsies
Deep into the roots of Indian culture, We encounter Rajasthani gypsies, Residing in the Kathputli Colony. We hear the fascinating tales of their experiences, traditions and lifestyle. https://www.facebook.com/cherishingkathputli
Monday, September 1, 2014
Tuesday, August 26, 2014
A dedication to The Kalakaars (artists) of Kathputli Colony.
“I never went to school. I don’t know what
education is. But I want my children to know. No matter how hard I need to
work, I shall educate all my children and never have them face problems I did.”
Said a mother. A mother of 5 children. A mother who gets meager wages because of not being educated. A mother who is facing challenges because her parents never sent her to school. A mother, for being a woman, who is “unworthy” of education.
Inspite of a miserable life, she holds no grudge against anyone. She instead accepts the harsh reality. She educated all 5 of her children, including 3 girls so that they have a stand in society. So that they are considered too, unlike her. So that they get rid of this vicious cycle.
Said a mother. A mother of 5 children. A mother who gets meager wages because of not being educated. A mother who is facing challenges because her parents never sent her to school. A mother, for being a woman, who is “unworthy” of education.
Inspite of a miserable life, she holds no grudge against anyone. She instead accepts the harsh reality. She educated all 5 of her children, including 3 girls so that they have a stand in society. So that they are considered too, unlike her. So that they get rid of this vicious cycle.
I
met this lovely woman at Kathputli Colony. There is something incredible about
the people there. Something extraordinary. Its not just their amazing art,
dances and music, but there is just something about those special people.
Something that made me have an attachment with them just by visiting the Colony
for the past few months.
Its not just the little children who amaze
me with their innocent smiles, but its also the adults who tell me so much
about their lives and experiences. So many of them inspite of being uneducated,
have such a open minded view about things that the so called “upper caste”
people may never understand or even try to understand. The people here believe
in equality, be it between young girls and boys or older women and men. The
most wonderful thing I’ve seen is the unity. They call refer to themselves as
one. They live together like one big family who are there for each other in
moments of triumph and failure.
These people inspire me.
The world is so unaware of their existence that it makes me feel terrible. We have so much to learn from them.
So today’s blog is a dedication to all those wonderful people living there who are now an inspiration for me, who have now become a prominent part of me.
A dedication to The Kalakaars (artists) of Kathputli Colony.
The world is so unaware of their existence that it makes me feel terrible. We have so much to learn from them.
So today’s blog is a dedication to all those wonderful people living there who are now an inspiration for me, who have now become a prominent part of me.
A dedication to The Kalakaars (artists) of Kathputli Colony.
Written by Anamika Sudhakar.
Dated 25.08.14
Sunday, August 17, 2014
Monday, July 28, 2014
Inside the slums...
One of the first inhabitants of the Kathputali Colony we met
up with was a young woman, mother of two. The small family stood outside her
tiny house, a single room, cluttered with a bed, kitchen utensils, and a small
television set – so dusty that it seemed it hadn’t been used for years.
Balancing her little son at her hip, the woman smiled at us warmly.
“Sagun,” She introduced herself. “I am a dancer.”
“We’re from Springdales, here for a competition,” I said.
“Just to get a gist of all that live here, we want to ask you some questions.”
She nodded; she was used to this attention. Many people came
here, I knew, to see their creativity, their wondrous art, and their
surprisingly bad living conditions. Swatting away a persistent fly, the woman
smiled, whilst her daughter fanned her face with her palm. The Delhi heat seemed
intensified here, with no electricity and no fans. Yet, everyone I’d seen
seemed at ease, comfortable in their colony, at home with the heat.
“You said you are a dancer. Where all have you been to
showcase your talent?” I asked, picking up my notebook to pen down a few
pointers.
“Well, I’ve been to Dubai, Netherlands, Switzerland,
Denmark, Russia, France, Holland, Japan, Turkey, Bangkok, and Bangladesh…” She
went on and on, the list of countries she had travelled to overwhelming my
speed of writing. I expected her to say one, maybe two names of cities or
places nearby – hardly did I think she would have travelled the world! Noticing
my disbelief, she smiled. “I’ve been to places like Pune, Bengal, Assam,
Tripura, Sikkim, Orissa, Uttarakhand, Uttar Pradesh, Mumbai, too,” She said.
“Wow,” I blinked. “Where did you stay in these places?”
“They stay at hotels,” Our guide from the NGO we had
partnered up with, said. “They go to countries with event organizers to
showcase their arts and dances. There, they live in the lap of luxury, and most
of the people of this colony have been all around the world.”
All around the world, indeed! Every person we talked to was
specializing in dance, or music. Most of them had colourful puppets in their
houses, with dhols, dholaks and other instruments – handmade, one man told us
proudly – at full display. The women wore a rich variety of colours, and the
children, walking barefoot in the dirty streets and around the overflowing
garbage – seemed to converse in a variety of languages.
“What all are you kids taught at school?” I asked a group of
little boys, all watching us with undisguised curiosity, whilst at the same
time asking us to click photographs of them.
“Dancing, singing, and sometimes even acrobats,” The oldest
of them said. He grinned. “That’s what we learn from our parents too.”
“Show us something?” We asked, teasingly. But all the boys
seemed happy enough to show us a few cartwheels, or standing upside down, as an
over-enthusiastic one clambered up a ten foot pole swiftly and easily.
“Our parents did this too,” One of them cooed. The others
heartily agreed, but by then we knew that all this talent was in their blood.
Coming from families with such rich culture, they were all ready and proud to
take on their family’s traditions.
Yet for a community that has traveled all around the world,
and has such good exposure it was difficult not to be awestruck by the contrast between the poor living
conditions of the people, and the rich culture they exhibited. Over time, this
colony had lost its sheen, to modern entertainers like televisions, internet,
even the cinema. Home to thousands of artists and artisans, the slums are a
huge contrast to the inhabitants and their achievements.
It was then that we decided what
our service for this aspect of the community would be. Taking help from social
networking sites, and creating blogs and websites about
this community, we decided then and there that we would do whatever is in our
power to encourage, promote and re-establish their culture. By posting videos
of the children performing stunts online we
would help them exhibit their talents at the best.
They are the ones who can exhibit
our culture at its best, after all.
An Enriching Start
Introduction:
As a team of two from our school, my partner Anamika and I set out for the
Kathputali Colony – slums located near the Shadipur Depot – to find out social
concerns and help bring out possible solutions.
The NGO I was working with had assigned me a group of three
girls. They were about eighteen or seventeen, which meant not much older than
me. I sat down in front of them, with my partner, and they gave me friendly smiles.
After basic introductions, I asked them the questions that had been bugging me
since I’d walked through their classrooms.
“Do you go to school?” I asked. The girls exchanged nervous
glances. One of them, Puja laughed uneasily.
“We did!” She said. “We studied till Class 8, I think.”
“What made you leave school?” I asked, not at all surprised.
“We wanted to study,” Sheetal, one the others, spoke up. “I
mean, it was okay, but we have brothers in our families. They will study.”
“We have to cook, you know,” Preeti said. “And wash clothes.
We have to do the household chores, the men and our brothers can go to school.”
“Even if we do go to school,” Puja put in. “We can’t, after
a certain age. What would society think? What would the others feel? What will
our neighbours say about us?”
“But if you do want to study,” I objected. “All this won’t
matter. Don’t your parents want you to study?” I knew the answer to that one.
In a group discussion we had had earlier, a few parents had voiced their
concerns.
“We weren’t literate ourselves, we had to struggle so much,”
A mother of five said. “This is why all of my children will go to school.”
But when asked if
they did, in fact, go to school, she hesitated briefly. “My sons go to school,”
She said. “My oldest daughter…not so much… Our society doesn’t let girls go to
school. What would everyone say? Young girl, going out of the house for hours –
it’s not something everybody looks upon with approval.”
“But you want them to go to school,” I insisted.
“Yes, but it’s been years since they left!” Some other woman
joined in. “Now they wouldn’t want to.”
Yes, they had adjusted well to this oppression. They had
adjusted so well to this unfairness, in fact, that they had forgotten what they
wanted themselves.
The younger girls and boys, all were eager to go to school.
They would attend the Government school nearby, and then come over to the NGO,
learning dancing, singing, playing instruments and sometimes even acrobats in
its beautiful hallways. With a computer lab, a dancing hall and music room with
instruments, along with a courtyard where they could very well indulge in
sports, the NGO was giving the kids the platform they wanted to learn as well
as express themselves. The reason of giving such importance to these activities
was obvious – it was their heritage, their culture, these families were
gypsies, their ancestors all puppeteers and cultural artists, and this took the
front seat in this society.
But that did not mean they were absolutely oblivious to the
importance of education and modernity. Almost all parents wanted their children
to be educated, and do better jobs than being dhol-players in marriages and dancers in baraats. But what they clearly lacked, we inferred, was the
awareness and the information about education, and this was what we decided to
tackle.
“We’ll hold discussions,” I told Neha, our guide from the
NGO. “We’ll talk to parents, to girls. We will tell them why they should study,
what they will achieve when they do so. If they want some catching up classes before
taking up school again, we will give them that. I will help them take up story
writing as a hobby, I will revisit the alphabets, numbers and languages again
with them. The target would be kids our age – too young to be in college, too
old to sit with the nine- and ten-year-olds to study. We’ll change their
perspective, we’ll change this society.”
Yes, we will. The decision was firm, and I knew it would be
very difficult, laborious and hard to gather children and teenagers and
actually try to inculcate education in their everyday life.
But I am determined to
fight for the cause.
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